The Canon: Thoughts on the First-Generation
5. The Literature That Appeared in the First Century
From the Day of Pentecost, jump ahead some seventy years to the close
of the first century. The first-generation Christians have died. The
second generation still possesses the events of the gospel and the
literature of Israel.
But now it has a third thing: a small body of literature left behind by
the first generation of Christians.
This literature consisted of the following documents:
Letters of the Apostle Paul. These are the oldest
surviving Christian documents, written even before the Gospels. They
appeared during a period of fifteen years, roughly between A.D. 50 and
65. They were a missionary’s letters, sometimes answering questions that had been sent to him
and sometimes dealing with
ideas that had arisen with which he could not agree. Occasionally these
letters preserve elements of teaching and liturgy older than Paul (e.g.,
1 Cor. 11:23–25; 15:3–5; Phil. 2:6–11).
The Books of Matthew, Mark, Luke, and John. These four books
present the gospel in an extended way. They tell of Jesus’ public
ministry and his death and resurrection, with varying amounts of his
teaching and other narratives. Even a casual reading of the Gospels
shows that Matthew, Mark, and Luke are more like each other than any of
them are like John. This indicates some kind of literary relationship
among them—that a later writer knows the work of an earlier one—as well
as their reliance on the oral teaching that preceded all three. If, as
is likely, other written accounts preceded these four that survive,
their similarities may be further accounted for by mutual reliance on
these. The case for this seems especially strong for Matthew and Luke’s
use of a document not used by Mark. The Book of John follows the same
historical outline as the first three, but gives more extended treatment
to a smaller number of incidents. It gives the impression of being the
same essential story filled out with the personal reminiscences of a
close companion of Jesus.
The Book of Acts is an organic unity with the
Gospel of Luke. The two books were originally published as a single
two-volume work. The manuscript tradition, however, separated them and
transmitted Luke as a book of the Euangelion and Acts as a separate volume, in which there was also room for the little
documents known as the Catholic Epistles. In manuscripts containing both
the Gospels and Acts, Luke and Acts were still separated.
The Book of Revelation appeared at the close of the
century. It was written on the Island
of Patmos, and was published in western Asia Minor
as copies were delivered to the churches in Ephesus, Smyrna, Pergamum,
Thyatira, Sardis, Philadelphia, and Laodicea.
Miscellaneous small documents and letters: James, Jude,
Letters of Peter, Letters of John.
Besides these, three other documents may plausibly be viewed as
coming from the first century:
1 Clement. It is called 1 Clement, but it really ought to be
thought of as a letter from the elders of the church in Rome to the church in Corinth. It tries to restore peace to a church
in conflict and dates from the late first century, when Clement was an
elder of the church in Rome
(ca. 88–ca. 97).
The Didache. A kind of church manual containing moral
teachings and instructions about baptism and communion. It is unclear
when the book was written: perhaps in the first century, perhaps in the
Barnabas. In this book the author goes his own way in
interpreting the Old Testament and in showing that Christians are the
true covenant people. A date at the end of the first century is
possible, although the book is usually placed a little later.
Not everything from the
first century is from the first generation. Clement clearly is
not, and Barnabas was not written by the Barnabas mentioned in
Acts as a companion of Paul. The Didache might have some old
things in it, but even so, church manuals, like office manuals, are in a
constant state of revision and this one did not remain in service very
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